Tanho Monday Textual Study
Early Christian Texts Discussions
Once a month, at 8:00–9:00 p.m. Eastern Time on Monday nights (generally the fourth of the month), the Tanho Center sponsors a presentation and discussion of one of the early Christian texts. Each Monday session is led by a trained scholar of these texts. Discussion leaders will share a well-framed overview of the particular text, and give time for all participants to ask questions or share their own insights about the meanings and potential for these texts.
There is no charge, but people are invited to give donations to the Tanho Center. One does not have to attend every session, and anyone is welcome any time. We look forward to your joining these textual studies.
Folks who need a brief introduction to these rather surprising and deeply moving texts are invited to check out the several short films on the Tanho website home page. People who would like a larger introduction will enjoy the book, A New New Testament: A Bible for the Twenty-First Century Combining Traditional and Newly Discovered Texts, edited by Hal Taussig and published by Houghton, Mifflin, and Harcourt.
(Please note: The Zoom meeting links are only active approximately 10 minutes before and during the meetings.)
The Gospel of Mark
The Gospel of Mark rarely gets studied for itself. But it deserves to be taken seriously for the creative and very different picture it draws of the person of Jesus and for its thorough-going challenge to Roman imperial hegemony. These dimensions of Mark have much to offer 21st century spiritual and social strategies, especially in its inventive options to Christian orthodoxy. One of the recent interests in Mark are its resistance and responses to (especially) violence through its comical, flexible, and complicated identity constructions.
The reasons that Mark as a particular and creative writer is so unrecognized are two:
1) Much of Mark’s very specific and clever articulation has been covered over by the parallels in Matthew and Luke. There are many such parallels among this three (synoptic) gospels, and although Mark’s often has very specific differences with Matthew and Luke, for many (even scholarly) readers the parallels among the three are conflated, blotting out the particulate meanings of Mark.
2) Because Mark is generally thought to be the earliest of the canonical gospels, most scholarship has concentrated on how Mark can be valued mainly for its early framing of various meanings and historical implications. These synoptic and scholarly tangles then have kept Mark’s freshness and imagination mostly hidden from view.
The verses to be discussed are:
1:1–15; 2:1–12; 4:1–14, 26–32; 5:1–43; 6:1–16; 7:14–15; 8:22–38; 9:1–8; 10:13–27; 11:1–25; 12:38–44; 13:1–13; 14:1–9, 53–65; 15:1–47; 16:1–8
The Tanho Center is dedicated to the study and interpretation of the large range of early Christ movement texts discovered in the last 150 years. By incorporating recently discovered texts into contemporary practices, we hope to signify exactly what tanho means in Coptic: “to make or be alive.”
Early Christian Texts: The Bible and Beyond
Exploring historical and spiritual questions about Jesus, women, salvation, healing, gender, and wholeness raised by extra-canonical books, forgotten scriptures, and so-called “gnostic” gospels.